The introductory chapter will throw light upon the key concept of Subaltern Studies and Discourse Analysis. It gives the basic idea of post-colonialism as it is necessary to know about post-colonialism to understand subaltern theory. The postcolonial theory studies the ‘Third World’ nations as they are put in the margin by the ‘First World’ nations. Postcolonial literature is internally a diverse cluster of writers and writers. The postcolonial writers are involved in the struggle against the colonialism/imperialism
The beginning of the 20th century saw a colonized world, with a few superpowers ruling the majority of the globe. The indigenous people of these colonies were usually oppressed and forced into some form of slavery. Although these people formed pocket resistance groups on occasion, they did not have a strong enough sense of national unity to cohesively fight against their colonizers, who always presented a solid, single front to any dissident groups. The superpowers, for the most part, tried to gain
The Post-colonial experiences have made the relationships of families much more difficult due to the fragmentation throughout the country. Children and adults lost their home and the struggles and troublesome difficulties they had in their homeland. The development of the colonizer’s land, made them to become confused with where their loyalties should lie. In Arundhati Roy’s novel ‘The God of Small Things’, the Kochamma family is a family of tragic people. It is their own cultural traditions that
SUBALTERN The subaltern is a technical term for certain kind of a dispossessed person. It is a person who fits within the model of the oppressor/ oppressed as they being so marginalized as to not even have the ‘voice’ of the oppressed. So, symbolically, we might say that the colonizer is self, colonized is the other, and all those who are invisible to both self and the other are the subaltern. In critical theory and post colonialism, the term subaltern designates the populations which are socially
Feminism grew out of women’s movement against the long history of bias against and inhuman treatment of women by patriarchal men. Feminists, especially in the West started expressing concern on the issue of sex, gender, and even language, which was the product of patriarchy. Postcolonial feminism refutes prejudiced power relationships. It started a fight for the equal justice and equal opportunity for women. We are familiar with the history that women were paid less than a man for the same work
of Afghanistan: Transformation of Personal and Cultural Identity in The Kite Runner. Annotated Bibliography Algoo-Baksh, S. (2005) ‘Ghost of the Past’, Canadian Literature, 184, pp. 143-144. In addition to Hosseini’s literary style, the brief analysis has outlined several major themes employed in the story, including the contradiction between contrasting social classes, redemption of sins, family, love, betrayal, guilt, fear and redemption. However, the source had not thoroughly made reference
The Post-colonial experiences have made the relationships of families much more difficult due to the fragmentation throughout the country. Children and adults lost their home and the struggles and troublesome difficulties they had in their homeland. The development of the colonizer’s land, made them to become confused with where their loyalties should lie. In Arundhati Roy’s novel ‘The God of Small Things’, the Kochamma family is a family of tragic people. It is their own cultural traditions that
The Missionary recounts the tragic love story of a western missionary, Hilarion and an Indian priestess, Luxima during the days of British colonialism. Hilarion, a Franciscan monk, and a descendant of the Portuguese noble bloodwho resisted Spanish domination, lands in the south Indian state of Goa, as an Apostolic Nuncio of colonial India.EnthusiasticHilarion is instigated by an Indian pundit to convert Luxima, a high priestess from Cashmire (Kashmir, a north Indian state),into Christianity, so that
Orientalism is a book written by Edward Said, the ‘father' of post-colonialism. He is also called as ‘A man of controversy', where his writings influenced many theories, activists, and also changed most of post-colonial studies of the Middle East in the United State and Europe drastically, especially in literary studies, history, sociology, anthropology, and comparative religion studies. His writings have been translated into 26 languages, receives lots of review including critics and enthusiasts
theoretical perspectives of which the associated limiting factors and benefits will be explored (Sidaway 2000). To fully understand this highly contested term, and present relations between western and non-western peoples, it is necessary for postcolonialism to have a historical vision (Sharp 2009). In other words, the practice of colonialism