Thomas Hobbes Political Philosophy

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Thomas Hobbes, an English Philosopher, is accredited to be the father of what is known as the modern political philosophy. A realist in politics, as a political philosopher, Hobbes always addressed the means by man should structure his life in a way to protect his life and have a well respectable one. Hobbes addressed the world of today directly, as authority requires justification filled with political inequality. For him, the world is the place where people are supposed to have rights that will only protect their plain welfares . Thomas Hobbes rebelled against the traditional doctrines and urged people to accept the laws and customs no matter how oppressive they seemed for the sake of civil peace , and that is obvious from the way Hobbes…show more content…
Some would argue that Hobbes is in fact pessimistic in his view , yet looking back at human nature analysis, all of us agree that people are in fact egoistic, power seeking creatures. Human nature has in fact proved that this hypothetical state that Hobbes talked about was the closest to what people was living if not it, as people always sought power and various means for self-preference. Hobbes always stated that this state should be avoided at any expense unless at the expense of self-preservation, as this is a right of nature . People have this obligation, kind of moral obligation, to avoid this state based on the idea of the Natural Law Hobbes has primarily defended. For him, human reasoning can recognize values and doctrines that will ultimately administer our mien, with those principles having nothing to do with religion . Hobbesian politics has started from here, as Thomas Hobbes after the hypothetical state of nature came to explain about those natural laws that will guide our lives, most importantly the first two laws. The first law that urges every human to seek peace and when he can’t obtain it he may seek all the pluses of war . This is the point that Hobbes stressed upon at first as the preserve the right of survival, as it is a natural right. From here also comes the second law as long as peace doesn’t appear to be an option man should be willing to lay down his right to all things i.e. that is avoiding war will lead to inevitable peace, and that can only be obtained by giving up the right to all things. In other words, arguing for Hobbesian politics and laws, the ultimate goal for people is survival, as it is the natural right, and that should be sought after with peace. When peace is not an option and war seems inevitable, men should give up their right for everything, in other words, they
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