evolved from the flow of feminism, that liberal feminism, Marxist feminism, radical feminism and feminist critical (Burchill dan Linklater, 1996: 283). In the discipline of international law, there have been groups of feminism that brings perspective to dismantle the dominance of masculine values that have hitherto dominated system of international human rights law (Charlesworth, Chinkin, & Wright, 1991). The emergence of thought in international law that carries feminism, in the case of the dominance
class, and common ownership. Like liberalism, marxist economic theory is affected by the core values of its ideology, for example the idea of common ownership of the means of production. Marxism sees capitalism as greater than an economic system, rather a system that affects all aspects of society. This shows the holistic ideas of marxism compared to liberalism, where marxists see structure, liberals see individuality. Such is the case with feminism, Marxist feminism seeks to define the oppressive structures
Romanticism By the late 18th century the outlived stress from the series of revolutions and wars resulted in a radical change of thought concerning human nature and wellbeing casting a shadow over the Enlightenment’s “rational” man. The metaphysical contemplations over life and death, existence and eternity became focus of interest once again. It was in this setting that Romanticism was born. In its essence lied a revolt against the Enlightenment’s order of things, strict rules, dogmas
CONVERSION & RIGHT TO RELIGION PRESENTED BY SHASHWAT PARIHAR UNDER THE GUIDANCE OF PROF. UDAY SHANKAR Abstract: Right to religion is one of the fundamental rights which we INDIANS have been practicing from ages. Our ancient scriptures suggest that we follow the principle of “SARVA DHARMA SAMBHAVAH”. However during ancient subsequent conquests by different empires we somewhere brought degradation to these principles and a new dimension of Conversion
Political-economic systems are divided for four types: liberalism, social democracy, communism, and mercantilism. Most industrialized countries vary between political-economic systems such as liberalism and social democracy (O'Neil, 2004, pp. 101-133). Political-economic system such as social-democracy is better in providing growth and prosperity for the overall national economy than liberalism, because it is effective at both collective equality and personal freedom. Countries with social-democratic
Political Liberalism (Critical Analysis) Submitted to: Submitted by: Prof. Dr. Hammad Lakhvi Hamraa Roll No. 02 Session: 2016-18 Class: M.Phil in Islamic Studies INSTITUE OF ISLAMIC STUDIES QUAID-E-AZAM CAMPUS UNIVERSITY OF THE PUNJAB LAHORE Political liberalism (A review to the book) Introduction Title: The title of the book is “Political Liberalism” Authored by: Political
the states is that if they are really necessary organizations or if the states are morally legitimate. Libertarianism is one of the most suspicious and the most offish tradition against the idea of the state. Libertarianism is the extreme axis of liberalism. The main aim of libertarianism is ‘’pure freedom’’. Libertarianism defends free society in which there is no intervention to behavior and actions of individual and private
their ability to reason. So, Women should also have right to enjoy education, power, influence in social strata just as Men do. This treatise still resonates in feminism and human rights movements. keywords:- Education, Rights, Equality, Society, etc INTRODUCTION Mary Wollestonecraft wrote this treatise to stire values i.e., liberalism and humanitarian because these values form social and political
and sexuality have been restricted by the constitution of tradition and religion. However, the new generations of post-revolutionary filmmakers are giving new definitions of the notions of modernity and feminism in Iranian society. They are redefining and rewriting the concepts of sexuality, feminism and gender in Iran. Some films have disobeyed the boundaries of gender inequality and gender discrimination and tried to provide insights into the lives of Iranian women. Post-revolutionary cinema in Iran
of eco-feminism as radical eco-feminist, social ec0-feminst, cultural eco feminist. The radical eco-feminist analyzes the environmental problems and women’s subordination within the patriarchal and offers alternatives of this could liberate the both. On the other way, social eco-feminist grounds the analysis on the capitalist patriarchy. Whereas total restructure of the social structure through a socialist revolution could change the life of nature and women. Whereas, Cultural eco-feminism focus