INTRODUCTION Self-medication is defined as consuming drugs on one’s own initiative without being prescribed by a doctor or a health care professional. In a broader sense, this term also encompasses the irrational reuse of old prescription, Although self-medication, when used carefully, offers rapid relief from symptoms that do not require proper medical consultation, and saves time and money, it has become a serious challenge to health care system because of reckless use of drugs without
in order to in order to reach a balanced decision. Medical and professional ethics is seen as the study of human conduct and morality. It is about people reasoning, thinking and applying
4. Findings and discussions 4.1. The self - study issue of K37 foreign languages students at Da Lat University in general. After doing the study by asking 120 K37 English major at Da Lat University, a spreadsheet was settled to analyze clearly. Interestingly, although being the senior, there are 75 students (71.4%) said that they are using the method study by themselves, and 30 students (28.6%) have never experience self – study. About the time spent for this activity. The detail is shown in the
Care and Support from family Care and support from the family of the patient with anorexia is essential for the patient on their path to recovery. Family therapy for the patient with anorexia and their families can help to significantly reduce the symptoms that are associated with anorexia. Family therapy can help the patient increase their self worth and self esteem. It also helps build trust between the patient and family members (Hollesen et al 2013). However, encouraging care and support from
Ethical Discussion The ethical framework I would like to analyze this case study with is Deontology (or also known as Kantianism). In this framework, there is a strict adherence to the categorical imperative, which consists of two parts: The Universality Principle and The Reciprocity Principle. In the former principle, we must consider if a maxim is applied universally then would this maxim still be ethical. The latter principle is basically a variant of the Golden Rule: Do to others what you wish
emotions, questions and anxieties that are challenging to resolve. This study looked at group work as an intervention with adult clients who are dealing with loss and grief. Furthermore it examined this intervention from a social work perspective as prior research on death and dying was found to be generated predominantly by the fields of nursing,
average client who receives treatment or intervention improves more than two-thirds of people who do not receive counselling (Landman & Dawes, 1982). This has supported the general efficacy of counselling interventions. Despite reviews of outcome studies negate claims of superiority for any one approach (Wampold, Mondin, Moody, Stich, Benson & Ahn, 1997), evidences have shown the superiority of particular counselling approach with some problems or clients (e.g., Beutler & Harwood, 2000; Paul & Menditto
Aim- The study aimed to analyze and ascertain profile and pattern of medication errors among admitted patients in a tertiary care teaching hospital. Methods- The present prospective study was carried out by the Department of Pharmacology in collaboration with the Department of Internal Medicine and Office of Medical Superintendent, MSDS Medical College, Fatehgarh, among the patients admitted to the General medicine ward during October 2013-February 2014. Hospital/medical records, Case sheet of the
who are suffering from dementia cannot make decisions for themselves anymore since the cognitive ability is impaired. Ideally, people should express their wishes related to the end of life while they can make the best decisions related to end of life care. One form to address their wishes is through a
spaces of self and social identity, of moral agency and community. An ethical leader deftly reads into discursive practices and co-constructively designs morally conducive environments by reforming ecologies indicative of an individual’s sense of mutuality. Ethical interventions work to: (i) generate common ground through intersubjective liminal spaces and follower interdependency to heuristically nourish it; and (ii) foster moral agency that holistically aligns with communal