Interculturalization in African Cinema Day by day our world becomes increasingly interconnected. People migrate across continents and ,among materialistic belongings, bring their culture with them. Once in contact with other cultures they can clash, coexist or move one step further: interact with each other. This is know as interculturalism. While cultural conflicts have been covered intensively by scholars such as Samuel P. Huntington who predicts culture clashes to be the main source of conflict
an adjunct professor at George Mason University School of Law, describes how in his time, Buckley was an extremely influential conservative writer in America due to "his sparkling wit and trenchant analysis." Buckley's essay is effective in argumentation because its syntax highlights his wit and analysis. Buckley begins the essay by complaining that the temperature on his train is far too hot. He comments that his annoyance would be remedied quickly if the heat would just be turned off. As Buckley
the historian of the present time. It is real, alive and bloodthirsty. It deals with the lower classes. It is documented. It is close to spoken language. It deals with presenting accurate and detailed account of the story. It prioritizes the analysis of personal spirit to society. It puts forward the anti-morals. Writers such as Freud see the love, regret and fear emerging from human’s unsatisfied physical and sexual
acquired when the filmmakers’ infiltrated several canal barrios. Herrera, who left Panama after the 1989 U.S. invasion, was able to gain access to El Chorrillo thanks to his friendship with Fat. In an interview, Herrera claims that “a great deal of the movie has to do with me; it’s a mirror of what might have become of my life.” Herrera’s positionality, akin to what Michael Renov calls a “domestic ethnographer,” is of vital importance for considering the tension that unfolds in the film among a desire
Vidyadaan Padmashree Karamshi Jethabhai Somaiya, born poor could only study till the 6th standard. But education provided him the opportunity to move out of poverty. In 1939, after facing great hardship, he built sugar manufacturing factories at Sakarwadi and Laxmiwadi in Maharashtra. With a strong belief in giving back to society, he decided the best Daan ( giving back) would be Vidyadaan ( Gift of knowledge). He believed that education is that one tool that can better the life of the poor