In this essay I will discuss the theories and accounts of freedom from the two perspectives of Karl Marx and John Stuart Mills and assess their propositions for the future societies to achieve the freedom of mind, rights, and decisions. The main source I will be referring to is by Paul Smart, “Mill and Marx: Individual liberty and the roads to freedom” (1991). John Stuart Mill and Karl Marx are undoubtedly two of the greatest thinkers throughout history and the philosophers are notably distinct and
and economic theories of Karl Marx and Friedrich Engels, later developed by their followers to form the basis of communism’ (Oxford Dictionary). These theories were first set out in the Communist Manifesto and later in Das Kapital and formed a ‘scientific’ interpretation of history based on the ideas of class struggles and how economic development and social change would lead to an eventual state of Communism (Corrin & Fiehn, 2002). The ‘class struggle’ as described in Marxist theory is a fundamental
Individualism has always been feared by society. Karl Marx created a phenomenal theory known as the Marxism Theory. The Marxism Theory consists of many different aspects that lead to the main idea of a stable society. In the text Brave New World, Aldous Huxley envisions a full functioning society that has been conditioned and genetically engineered. Huxley envisions a utopian society where everyone there appears to be truly happy. In this society everyone is given a social status at birth. Just like
The works of Karl Marx had an important influence on early Cultural Studies. So for example Raymond Williams argued in one of his earliest books, Culture & Society: 1780-1950, that he is ‘interested in Marxist theory because socialism and communism are now important’ (Williams 1958: 284). Williams argued for and worked on a ‘Marxist theory of culture’ that recognises ‘diversity and complexi- ty’, takes |account of continuity within change|, allows ‘for chance and certain limited autonomies’, but
just themselves. The people control both the production and the distribution of goods. After Karl Marx's death in 1883 parts of the Marxism ideology altered and sometimes changed. This was done in order to suit the needs of those using the ideology and to also accommodate communism, which was practiced by Vladimir Lenin in the early 1900s. This hybrid was called Marxism-Leninism, communism, or socialism (Marxism, 2002, pg. 211-