Examples Of Free Will Theodicy

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Olga Demchuk The Free Will Theodicy is an attempt to defeat the Argument from Evil. It does so by claiming that the suffering of the innocent people is justifiable by the existence of free will in the world. More specifically the Free Will Theodicy states that evil arises in the world when some of God’s creatures exercise their free will and freely choose the bad over the good. God allows for free will and the existence of evil because he believes that the goodness of free will is greater than the badness of the evil that results from its exercise. He must value freedom so much that he believes that a good decision made from the exercise of free will is so great that it will outweigh the bad results that come from decisions people freely make.…show more content…
To a human’s perspective a world with free will and no evil is better than a world with free will and evil however according to the Free Will Theodicy God believes that a world with freedom and free will in it is better than one without freedom. The Free Will Theodicy states that evil arises in the world when some of God’s creatures exercise their free will and freely choose the bad over the good but in tern God thinks that the goodness of free will is much greater than the badness of the evil. Since this is the case if God was to take out the human’s right to free will this claim of the Theodicy would be false. If there was a world where the all-knowing, omniscient God created moral beings just like us except they chose the good decision on every occasion means that he created beings that were capable of sinning but did not have free will. This would contradict with the Theodicy since it is impossible for God get rid of much of the evil and suffering in the world without also getting rid of human free…show more content…
He created me, knowing what would do. You didn't create me. You did not decide on a plan for the world that involved my eating the steak. If we trace back from effect to cause, starting with my choosing the steak, we will not come to you as a distant cause of my action. That is why I am responsible eating the steak and you are not. But the situation is completely different with God. If we trace back from effect to cause, we do come to God as a distant cause. So God doesn't escape responsibility for the consequences of what do, since they are part of the consequences, for him the foreseeable consequences, of what he
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