Roman Empire Religion

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During the third century, the Roman Empire begins to see a rise in religious beliefs that did not fall under the traditional Roman spiritual practices. These deterrents from the traditional would eventually lead towards the rise of Christianity as the religious practice of the Romans under a Christian emperor. There were several factors that allowed the Roman Empire to move away from their traditions. We begin to see Roman emperors worshipping gods that themselves were not Roman and introducing cults to the Empire that strayed away from the original pantheon. This introduction of foreign cults into state religion was a strong element in the changing of Rome’s religious beliefs. There was also the allure of the non-Roman religious cults for…show more content…
He was a prime example of an emperor who pushed the norms of religious beliefs. The emperor brought to light the practice of worshipping the god Elagabalus (which is where the nickname came from). The god Elagabalus was not Roman, but Syrian. Despite this, the emperor began to assert that the god Elagabalus is the one true god, even going as far as to declaring that all of the gods in the Roman pantheon serve under him. Even after Emperor Elagabalus’ death in 222, we see similar behavior with the Emperor Aurelian in 270 AD. During Elagabalus’ reign, the worship of this deity was considered strange. However, when Aurelian reintroduced this cult, renaming it “Invincible Sun”, the practice was better respected. Under Aurelian, the Invincible Sun thrived. It was a cult that was a far cry from the initial worship of the many Roman gods. When the emperor, the leader and symbol for the entire Roman Empire, sets a precedent like worshipping and introducing cults of foreign gods to the Empire, one can only imagine that it would lead to the same behavior from the Roman…show more content…
Certainly not. We see many criticisms. Rome had always kept its eyes on the glory of the past, and that belief was still quite strong during this period. Many Romans believed that allowing these cults to flourish was disrespectful to the ancient histories of Rome. As Tertullian put it, “Where is the veneration owed by you to your ancestors?” Others criticized the sanctity of the Christian beliefs, “…to say that a man put to death for a crime…are objects of their veneration is to assign altars suitable for abandoned and impious men, the kind of worship they deserve” To see the Christians worshipping a man, and a criminal at that, as opposed to the great Roman pantheon seemed like utter madness to more traditional Romans at the time. While these voices eventually became the minority with the conversion of Constantine, it is important to note that there were many critiques to the rise of foreign
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