Rabbit-Proof Fence The documentary based on a book “Follow the Rabbit-Proof Fence, portrays the life of Molly, her sister Daisy and cousin Grace. In western Australia set around the 1930s. The story tells the incredible Journey that Molly, Gracie and Daisy make to get back home in Jigalong from the re-education camps at the Moore River Settlement. Molly, Gracie and Daisy were forcibly removed from their mother and grandmother from their home. Molly was the oldest of the three and has received
Indigenous Perspectives Rabbit Proof Fence and The Rabbits Visual Explanation Indigenous Perspectives have been presented in texts in a variety of forms. Some include Rabbit Proof Fence and The Rabbits. I am going to explain how my visual reflects upon the Indigenous perspectives of both the texts and how I used techniques to help me. Some parts of my visual come from The Rabbits by Shaun Tan and John Marsden. One effect that Tan has created in The Rabbits was that the rabbits were always bigger
cultures and races which were existing in the land, so Australia could have one race, one language, one culture and one belief. This is my reflection and thoughts on Australia’s stolen generation! The man who has been mostly pointed at for this incident is Auber Octavius Neville, who was one the many characters in the spotlight in the movie “Rabbit-Proof Fence”. Neville (the devil) was the chief protector for the aborigines. The government's idea was to take the aborigines children (“Half-Castes”
t is 1922, in the outback, ‘somewhere in Australia' (de Heer, 2002). Six Aboriginal people stand side by side, bound to one another by chains. Two police troopers, the Fanatic (Gary Sweet) and the Follower (Damon Gameau), scream at their faces while the Veteran (Grant Page), a third trooper, sits by and watches. As the Aboriginal people stand silently, a song sung by Archie Roach plays in the background, providing insight into their thoughts; ‘we are no longer free, we are dispossessed' (de Heer