Descartes Meditations: The Existence Of God

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The Meditations are predominately considered the beginning point of modern philosophy, Descartes takes any Aristotelian idea that has been presented and turns it upside down and presents many questions that are still trying to be answered today. Descartes pulls apart and dissects the Aristotelian gesture that that all knowledge comes from our senses and a person’s mental state must be in line with what they are about. In analyzing this concept Descartes comes up with a completely new conception of matter, mind, existence and ideas. In his first Meditation, Descartes questions how he can be certain of anything and then follows that with giving multiple different reasons on why he should not trust his senses at all. Ever since then it has been…show more content…
He concludes this all with the fact that whatever he can perceive clearly without a doubt must be true. Then going into the Fourth Mediation, “Truth and Falsity,” reflects on what he has covered so far. He is observing his knowledge that God exists, making sure that this idea comes from understanding and not from the senses and/or the imagination. He now can be certain that God does exist and he now can follow with more. He can know that God would not deceive him, since deceptiveness is a sign of weakness and God is perfect so he would not allow himself to be weak. He continues with if God created him, God is then in return responsible for his judgment, and then this means that his judgment must be flawless as long as he uses it correctly. He furthers this Meditation with the ideas of will, intellect and the possibility of error. He states that the source of errors is dependant on the intellect, the capacity of knowledge, and the will, which is the capacity of choice or freedom. But the intellect only allows us to perceive ideas, not to make judgments on them, so this cannot be the source of…show more content…
Not actually looking at material objects themselves, but rather what he thinks of material things. He gathers that he can himself distinctly imagine shape, local motion, size and extension. Descartes touches base with what properties we can know to belong to the essence of material things. There are properties concerned with extension and durations: size, shape, movement, length, depth and more. But it seems like I already had prior knowledge of these things within me. But I am not the source of these ideas, they have their own natures, which would be the same if I existed or I did not exist. Although, none of these ideas come from my senses because I am from an idea that it is impossible to imagine or
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