What Is Descartes Argument For God's Existence

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Descartes finds that his own mind is the only thing he can know “clearly and distinctly” in Meditation 2. That discovery is basically what stops his project of doubting from being an infinite regress. So, at the end of Meditation 2, it seems as if his own mind is the only thing that cannot be doubted, I.e., the only thing that he can know with certainty. But then, in Meditation 5, when he claims to know God “clearly and distinctly” he has a new problem. But, if God is infinite and perfect, then by definition God’s existence cannot be dependent on a person knowing his or her own mind first. Descartes can’t really explain this, so he assumes that the knowledge is somehow priori. Like, I must have already had that idea but didn’t realize it.…show more content…
God is a leap of faith. Religion is, not matter how it is expressed, is a leap of faith. Faith can be defined confidence or trust in a person or thing or a belief not based on proof. It may also refer to a particular system of religious belief. The key phrase is “ not based on proof”. One can not be certain of their existence without proof. The proof could be something as simply as sense perception, even though it is occasionally flawed. Proof can even be experience, even though it is often subjective. Without proof, ideals and philosophies will be doubted and can not be defined as a indefinite…show more content…
If God , who is an infinite being, must necessarily be greater than Descartes’ idea of his own mind, then he must have somehow “known” God in Meditation 2, priori knowledge. Descartes emphasizes the idea that his idea of God's existence does not originate from his senses. Rather than having created the idea himself, he states that God himself imprinted the idea on him. “Thus the only option remaining is that this idea is innate in me just as the idea of myself is innate in me” (Descartes, 34). If a person is to believe that innate ideas exist, it follows that the existence of innate ideas is a truth. He uses a cause-and-effect reasoning to advance his argument; it states that everything must have a reason or cause. This put forth his second premise; that the idea of god must have a cause, but the cause of the idea would be descartes himself, not god, thus creating the Cartesian
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