2. Adam Smith’s theory of development According to Adam Smith “Political economy is an inquiry into the nature and causes of wealth of nations there is no distinction between growth and development.” • He said that Growth means development and development means growth. Adam Smith focused more on individual rather than state. Smith believed in the natural organization of the economic order under the influence of personnel interest. • Adam smith gives the concept Laissez-faire that meaning non intervention
group of relatively wealthy and mostly Democratic societies, led by the United States engaged in a pervasive ideological, political, economic and at times military conflict with another group of somewhat poorer Communist societies led by Soviet Union” . Much of the conflicts during Cold War occurred in the ‘Third World’ outside the two camps of the ‘Free World’ and ‘Communist Block’ which comprised of countries which were often poor, lacked political stability, were recently independent or claimed
between human societies. According to this philosophy, societies contain economic class divisions that dictate human interactions. These interactions are the basis for the development of human rights and law. While it is an instrument for the attainment and preservation of political authority, this theory demonstrates how law and human rights arise from the relationships of human beings within social systems made up of economic class divisions. In addition, it views human relations as a contest between
new expectations for a society built upon socialist principles, sparking discussions about sexual relations, child rearing, the role of women, and the nature of the family in relation to socialism, as well as the concept that the institution of the family would soon dissolve, in favour of a state-run society based upon principles of equality. The destruction of the tsarist/capitalist rule and the soviets’ seizure of power in October 1917 led to a major effort to remake society according to Bolshevik
appearance of a person whether they are male or female. While understanding gender we always use the biological fact or let’s say we give preference to the biological fact at the first and people’s individual place and their lives in the society is defined by that social and cultural construct which is based on their biology itself. Therefore, there is a distinction which is to deny the concept that biology is none other than a destiny whether a person takes birth as male or females. It is more than a
Project Civic Mirror In the spring of 1845, Karl Marx wrote, "... the human essence is no abstraction inherent in each single individual. In its reality it is the ensemble of social relations" [1]. Marx's idea was that a change in the "ensemble of social relations" [1] can change "the human essence" [1]. In June 2004 the communist North Korean government issued a statement to its starving citizens recommending the consumption of pine needles. Pyongyang maintained that pine needle tea could “effectively
Tyranny of an oppressive and/or abusive government is a great threat to any political system. A tyrannical government allows no freedoms, and instills fear in its society, but three great thinkers have different ideas on how to prevent or handle the encroachment of tyranny and when. These three thinkers are John Locke, Alexis De Tocqueville, and Karl Marx. For Plato he has a way to end tyranny after it has taken over, Tocqueville has a preventative method, and Marx has an extreme method of reform
the theories help to understand the phenomenon of migration after the implementation of hukou, the occurred social inequalities and the government's behaviour in relation to regulate the size of the migration flow and control the living conditions of the workers. Both of the theories are emphasise the role of the government and the important impact of the policies and regulations on the society. However, the state-centered
the Soviet Union would seek to exploit any power vacuum was pronounced under the broad words of Truman to the United States congress in 1947; by this year, the world saw a shift in US international policy. The Truman Doctrine committed the US to political and ideological containment that was to influence American international policy in the decade to come. In this vain, the succeeding Marshall Plan on 5th June, which promised massive economic aid to recovering countries, not only ensured US access
common in pre-communist China. Women were typically illiterate and we unable to express any opinion or emotion if it was seen as outside of strict Chinese social standards. This lead to many women being beaten and abused by their husbands for decades, like in the case of Yu-fang’s mother. Even before the communism took control of China’s political structure, Bao Qin and her generation were subjected to less torture than was previously common. Women no longer had their feet bound and, with the temporary