They would tolerate inhuman tortures of their husband mentally and physically. And as a dumb they would still respect the ‘haldi’ and ‘kumkum’ as a mark of reverence towards their husband and their marriage. Young girls at the age of seven and eight would be given to marriage when it is the time for an innocent child to play, and are thus subjected to mass exploitation under the hands of her in-laws, especially her mother-inlaws, who would love to suppress her to the maximum possible
declared herself and atheist. She went on the pass in philosophy and has written many works. Simone De Beauvoir talked a lot about how people have been put in social castes. A social caste is things being separated from others by distinctions of hereditary rank, profession, or wealth. In the Britannica Encyclopedia it talks about social castes in a biological way, “In biology, a subset of individuals
see social differentiation. In some societies this class system is more rigid and one becomes a part of a particular class (caste) at birth with no possibility to belong to another cast throughout one’s life. This social structure is typical for India, for example. Other societies have a more flexible social structure where mobility between classes is possible and even
She feels free now, but misses the happy moments they spent together. वह मुझे धोखा देने चक्कर में रहता था मैं उसे ज़हर देने की सोचती थी : A very typical modern lovestory is depicted. A lot of people can connect with this. The occasional problems in marriage are also discussed here. मुझे लगा मेरा तो सब कुछ चला गया : He was her everything. A line which most Indian women can relate to. यूनिवर्सिटी के हलक़ में हाथ डालकर : A comment on the state of academia is made here. Being from JNU himself, he is not
Brave New World and Equus and are both texts portraying societies that do not tolerate the individual; they demand spiritual uniformity. Similarly, T.S Eliot's poetry depicts spiritual desolation: of a Europe projected into turmoil after WWI. People could not reconcile their thoughts to a benign God that would allow mass slaughter. Brave New World is set in a dystopian future at approximately 2542 A.D. After a cataclysmic war, the society created is devoid of suffering to the extent that it has become
II, (New Delhi: O.U.P., 2001) Dept. of English, SDNBV College for Women. Some Perspectives in Indian Writing in English. Chennai: The Dept. of English, SDNBV College for Women, 2005. Dhanavel, P. The Indian Imagination of Girish Karnad: Essays on Hayavadana. New Delhi: Prestige Books, 2000. Dhawan, R. K, 50 Years of Indian Writing: Golden Jubilee Volume. New Delhi: Indian Association for English Studies,