family connections and personal feelings can overlap and crisscross, sometimes with vicious outcomes. Through this, Shakespeare wants the reader to accept the fact that generation changes with time, and what applies to previous generations cannot still apply to the current generation. It is for this reason that the Old Capulets is exaggerated holding a crutch rather than a sword, maybe because he cannot fight or does not have enough energy to fight. Thus, he is fighting a loosing battle that of
Currently the customs policy is a big advantage for all companies that fall within the European territory, allowing them to cover a huge market and get their products to thousands of kilometers and a large number of cultures totally different from a certain company could not imagine that could get and where they can find a blue ocean for their business. To this the great advantage of freedom of tariffs within the territory adds, why it is so beneficial this policy for businesses and thanks to it
second witch that the reader comes across in the novel. The end of Aristomenes’ tale finds Lucius already in Hypata, searching for the house of his host, the frugal Milo. A random stranger points Lucius in the right direction, albeit not without making what might later be regarded as an ill-omened remark: Milo lives alone with his wife and her slave-girl, his companion in adversity. Indeed, Lucius’ acquaintance with the two women residing at Milo’s house and his eventual knowledge of their magical mingling
Woman: God’s second mistake? Friedrich Nietzsche, a German philosopher, who regarded ‘thirst for power’ as the sole driving force of all human actions, has many a one-liners to his credit. ‘Woman was God’s second mistake’, he declared. Unmindful of the reactionary scathing criticism and shrill abuses he invited for himself, especially from the ever-irritable feminist brigade. The fact and belief that God never ever commits a mistake, brings Nietzsche’s proclamation dashingly down into the dust bin