Pascal's Wager Argument

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In this paper, I will explain Pascal’s Wager and describe the many problems with it. Pascal’s Wager does not give any affirmation to the existence of God, but instead only gives a pragmatic reasoning as to why people should believe in God. The argument has a utilitarian context and has very little to no concern about evidence for the existence, or nonexistence, of God. Pascal’s Wager states that both God may or may not exist, and by believing in him we will receive the highest utility. So, if one were to believe in God and he exists then one will receive infinite happiness with God in heaven. At the same time, if one was to believe in God and God does not exist, one would have lost little to nothing (Furman). Furthermore, if one chooses not…show more content…
Receiving infinite happiness or losing nothing seems better than receiving infinite unhappiness or gaining nothing. The existence of a finite being has nothing to do with the nonexistence or existence of a more infinite being (Furman). In other words, the question of God’s existence remains because the arguments both for and against, have been unsuccessful. The reason this arguments are problematic is because we mere humans, finite beings, cannot determine the existence of an infinite being, such as God, because of our own existence (Pascal, p. 481). The decision of whether or not to believe in God is one we must decide for ourselves. Because there is a lack of evidence on the matter, the decision must be made through examining what would give the highest expected utility…show more content…
Consider for a moment why Pascal believes everyone should believe in God. The wager is clear in that the existence of God is unknown, and believing in him, according to Pascal, is the option that offers the highest utility. Due to this, Pascal’s logic for believing in God is very cost-benefit in reason. Unfortunately, choosing to believe in God for purely this selfish reason, is not enough to get into heaven. However, Pascal acknowledged this objective by stating that if this “belief” turned into actual belief, then the reasoning would not count against anyone (Furman). The second minor objection questions one’s control over their beliefs. This objection states that one’s beliefs are not completely under their control. Some feel that one will not being to believe something just because there is a desire to believe. Instead, one will only believe once receiving some sort of evidence. Others say one can change their beliefs at their own whim. Pascal disagrees, stating that one can desire to change their beliefs, and put themselves in the right environment to do so
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