Aristotle's Nicomachean Ethics

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In Aristotle’s book, Nicomachean Ethics, he gives the readers an understanding of what he means by good and moral evils. Aristotle states in the book that happiness is a complete and sufficient good. This means that it is desired for itself, not desired for the sake of anything else. We call an act good if it satisfies a particular need. Aristotle brings up moral evil and what he says is that moral evil is done through the actions of a person. Aristotle would never consider moral evils good. Aristotle says that good is what we desire for ourselves and moral evils are what we commit through our actions. Aristotle states that good is the aim of all actions. “Every craft and every line of inquiry, and likewise every action and decision seems to…show more content…
We would not do something if it did not bring us some good, or get us into a better position, or prevent pain or sadness or death. Not a single person goes out looking for pain or unhappiness. This does not mean that we can always be constantly happy. Happiness may be accompanied sometimes by pain and disappointment, but we accept those misfortunes for the greater good we strive for. “Even if the good or evil is not so weak and unimportant, still its importance and character are not enough to make people happy who are not already happy, or to take away the blessedness of those who are happy”(NE 1101b 2). So the true nature of a human being is not to be happy permanently, but to strive for it. Being able to strive itself is usually a person’s greatest…show more content…
Aristotle says that virtues are something that we acquire and are not just born with; people are not essentially good or bad, but become good or bad according to their habits they develop throughout their lives. When a person learns how to use the virtues, they become the characteristic of the person. “If this is true in every case, the virtue of a human being will likewise be the state that makes a human being good and makes him perform his functions well” (NE 1106a 22). In many situations, no rules can tell us exactly how to act. We obtain virtue by the development of good habits, and habit is developed by our past choices and
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