the Second Coming, or the Last Judgment are not found in all religions. Some religions that encounter some or all these eschatological notions are Zoroastrianism, Judaism, Christianity, Islam, Hinduism, Buddhism, Jainism, and Sikhism. The primary goal of this paper is to discuss the eschatological doctrines of Zoroastrianism, to compare and contrast the Zoroastrian eschatological doctrines with the Jewish eschatological doctrines, and to contemplate if the Zoroastrian eschatology has influenced
Zoroastrianism, Confucianism, and Legalism provided support and structure to their respective societies. Zoroastrianism first emerged in the Persian Empire. Followers of Zoroastrianism believed in Ahura Mazda, a benevolent god and the creator of good things, and Angra Mainyu, a destructive and evil spirit; an honest and good life would lead believers to a heavenly paradise while an evil existence would result in pain and suffering. Zoroastrianism promoted a life of strong morals and enjoying life
During the Achaemenid Period, the main religion of Persia at the time was Zoroastrianism. Zoroastrianism was brought into Persia by the royal family at the time, and because Zoroastrianism was what the royal family believed, most of the people of the Persian Empire choose to believe in it. Although Zoroastrianism was the main religion at the time, the king would not get persecute the people who did not believe in Zoroastrianism. The kings were very open about his people believing in other religions