Patricia Hill Collins, born in 1948, was an educator that later became a social theorist. She utilizes psychology, education and literature to give voice to the standpoint of past and current black women (Calhoun et al 2007: 313). In 2009, the ASA appointed Collins as President of the organization. She is the first black female to hold this position (Ritzer 2010: 218). Theory and Methodology Collins methodology is to find classical and contemporary black, feminist theorists and capture their
song symbolized empowerment of women to be individuals and have power, dominant for themselves. Then, came a shift that leads where we are today. Lauryn Hill with her song, “Doo Wop” expresses the insecurities of now only men and women with each others genders and what exactly searching for one another and their and it’s not genuine where is Lauryn Hill giving them a warning and awareness of their intentions men about women indicating women are not genuine. Finally, one of todays biggest artists Beyonce
Author of “Facing the Black Shadow”, Marlene F. Watson defines internalized racism as the running inner dialogue we have with ourselves all day long about our fears of being inferior as black people and consequently our longing to be less black. Throughout Toni Morrison’s “The Blues Eye” we can see the detail picture of the internalized racism in the form of self-hatred. But she not only portrays the pathetic sufferings of the victims of internalized racism through the character like Pecola Breedlove
A STUDY ON BLACK FEMINISM IN HARRIET ANN JACOB’S INCIDENTS IN THE LIFE OF A SLAVE GIRL Mrs. Jeyanthii Ravichandran Head Department of English St. Joseph’s College of Arts and Science, (Autonomous), Cuddalore. G.Siva Ranjani M.Phil. scholar, St. Joseph’s college of Arts and Science, (Autonomous), Cuddalore. Abstract Harriet Ann Jacob is an African-American writer, who absconded from slavery and was later disenthralled. Incidents
. .”. Since slavery, black sexuality has been called “wild” and/or “primitive” on the stereotype of Africans (and their descendants) being compared to animals. Patricia Hill-Collins states that these problems in the mesmerization of Black sexuality can be seen in the inhumane testings in the 1932-1972 Tuskegee “Bad Blood” syphilis case, the scientific investigation, testing, and “freak” showing of Sara Baartman, and gynecological