The Italian rationalism and “La Tendenza”. The name of Aldo Rossi (1931-1997) is directly connected to the Italian Tendenza, a group of architects and intellectuals, who in the 1960s laid the foundations in which the architecture of the last third of the 20th century was based. In order to better understand the work of Tendenza, a brief review of the Italian Rationalist movement will be given, to conclude to the Neo-rationalism and La Tendenza. The Italian rationalism centered to the particularities
but also have a sense of justice. The other formulations cannot add to the content of the moral law as it applies to us, what is important here is that, however we interpret them, the second and third formulations must not yield any requirement that is not already accounted for by CI-procedure. Like Silber, moral content in Rawls’ theory is based on his understanding of CI which unifies the formulation of the universal law (C1A) and C1 (C1) or more specifically the CI-Procedure. (CI is an abbreviation
David Hume's An Enquiry Concerning Human Understanding made a profound contribution to the epistemological debate between rationalists and empiricists. Hume presents persuading arguments for the empiricist position that sensory experience is the foundation of knowledge, and in doing so criticizes the rationalist belief that it is innate ideas that provide this basis. (Begby, 20 Jan.) However, he also provides reason to doubt the acceptability of empiricism by demonstrating some of its troubling implications
A critical study has been carried out in the earlier chapters to explore Flannery O'Connor's fictional works with respect to the study of human relationships and the nuances of the truth-seeking concerns exemplifying interesting realities. The study recorded in this thesis illustrates that there is a repetition of retreat patterns in human relationships on the canvas of the familial, societal and spiritual altitudes. In O’Connor’s fiction, human relationships are understood to be perverted and strange