corpse, if he does not reveal who commit the “dirty” crime (369-371). Kreon’s initial decree states the punishment of burying Polyneike is public stoning (Morwood, 40). However, he violates his own law as he changes the punishment to “a living entombment” (Morwood, 40). Furthermore, when his son, Haimon, confronts his decision, Kreon violates his law again and orders his men to drag Antigone and slaughter her in front of his son (819-821). Thus, Kreon lacks an objective judgment and does not act
He does not give as detailed explanations on the subjects of the later chapters, which include his suggestion of the parallels between Homer and Aeschylus, and his discussion on the technicalities of language and writing in the Oresteia. This information is almost overwhelmed by Goldhill’s main analyses, but should not be taken for granted. Polis, oikos, and dikē are the three Greek words that Goldhill circulates throughout his analysis. He uses them to explain not only how they fluctuate