For mainstream American blacks, the vast majority of churches have Hebrew names—Ebenezer, Mount Zion, Canaan, Mount Moriah, Tabernacle, New Hebron, Mount Olive. Hebraic traditions run deep in the black church. More than any people on earth, including the Jews, American blacks have adopted the Mosaic model of social organization, with the exalted political prophet bonded to the “children of Israel” below. Blacks and Jews have in common a history of cyclical swings between cultural separatism and assimilation. Black Zionists helped establish an independent Liberia in 1847, some fifty years before the emergence of modern Jewish Zionism. Jews, who have canonized no new prophets in two millennia and who shudder at the memory of their false messiahs, look with both longing and horror upon the last generation’s procession of black prophets: Malcolm X, Martin Luther King Jr., Louis Farrakhan, and Jesse Jackson. Depending on one’s prediction of the outcome, blacks and Jews are either intimate enemies or quarrelsome cousins.
ATTRIBUTION:
Taylor Branch (b. 1947), U.S. author, editor. “Blacks and Jews: The Uncivil War,” Esquire (May 1989).
